Notes on the preliminary to an applied ethic moral law, conditions that hold a) a principle defining the criteria of right action : see @ `^^moral law, conditions$`i @ ~/work/ethics/._/text.notes.brec b) its command (addressed demand) by our creator : see @ `^^moral law, conditions$`i @ ~/work/ethics/._/text.notes.brec c) the creator’s backing of it by force : see @ `^^moral law, conditions$`i @ ~/work/ethics/._/text.notes.brec - the creator forces on us a predisposition|tendency to conform (to endure) ∵ in creating us, the creator uses natural selection ∵ natural selection ingrains within us a tendency to endure ∵ natural selection makes real the power of a) an awareness of having been cared for by our creators *as their brood* to forcefully remedy b) our present failure to care for ourselves *as a species* : re `(a\).+awareness.+\*as their brood\*).+(remedy b\).+failure.+\*as a species\*)`s cf. `^*- ${1} might ${2}$`p @ `^*. what speaks for an action plan` ∵ natural selection makes real the power of d) a group’s experience of being loved or cared for *as a group* to inform and enforce e) the practice of loving or caring for themselves as a group : re `(the power of d\).+\*as a group\*).+(e\) the practice.+as a group)`s cf. `^*∵ of ${1} to enable ${2}$`p @ `^*. what speaks for an action plan` - this fits our concept of promulgated law : see @ `^*∴ effecting awareness \(a\) suffices to animate.+the whole works` ∵ there the promulgation of a command as a writ suffices to enforce it — through a pre-existing apparatus of power — as law ∵ here an awareness of the creator’s care for us suffices to impel our self care, again through a pre-existing apparatus of power - the creator’s will [for us] in the form of the imperative of the safehold is a command, a ‘writ’ in the sky, that we are forced to obey ∴ it is law ∴ this condition holds moving on: from theory to practice|application complete with the outline (at least) of an applied ethic, or a moral and existential action plan \ or however I come to characterize it • what speaks for an action plan: - a) an awareness of having been cared for by our creators *as their brood* might remedy b) our present failure to care for ourselves *as a species* : ad `to care.+\*as a species\*` : e.g. to abstain from behaviour that we know to be existentially hazardous ∵ (b) is explained by c) a lack of experience of being loved or cared for *as a species* ∵ of the power of d) a group’s experience of being loved or cared for *as a group* to enable e) the practice of loving or caring for themselves as a group / core premise of this explanation and remedy : see https://gemini.google.com/app/61b6e356d65a273d • what speaks for an applied ethic: - our behaviour in (b) is morally culpable : re `\(b\)` see `^ *b\) our present failure to care for ourselves` ∵ it runs counter to the purpose of our creator or creators ∵ it exposes us, their creatures, to a risk of extinction ∵ extinction of their creatures is a contingence they sought to avoid ∵ they incorporated in the cosmos an existential safehold ∵ a creator’s purpose is the creature’s moral law : see e.g. ../../normative/._/text.notes.brec it’s a wrap - this argument allows for a text both succinct and decisive ∵ natural selection makes real the power of a) an awareness of having been cared for by our creators *as their brood* to forcefully remedy b) our present failure to care for ourselves *as a species* : re `(a\).+awareness.+\*as their brood\*).+(remedy b\) our.+failure.+\*as a species\*)`s cf. `^*- ${1} might ${2}$`p @ `^*. what speaks for an action plan` : see @ `^*c\) the creator’s backing of it by force$` @ `^^moral law, conditions that hold$`i ∴ effecting awareness (a) suffices to animate (effectively automate) the whole works, viz. the enactment|execution of the plan and the application of the ethic - this fits our concept of promulgated law : see @ `^*c\) the creator’s backing of it by force$` @ `^^moral law, conditions that hold$`i ∵ all this was foreseen and intended by the creators who designed the safehold, making them indistinguishable in their apparent omniscience and omnipotence from (if not identical to) God - I can be agnostic re design explanantia, not preferring one explanans over others : re `design explanantia` see e.g. `^^supernatural design$`i @ ~/work/safehold/aetiology/text.brec : re `design explanantia` see e.g. `^^mundane design$`i @ ~/work/safehold/aetiology/text.brec ∵ the core development theory on which this argument is premised will (I expect) translate cleanly from the individual to the collective level : see https://gemini.google.com/app/61b6e356d65a273d - I expect no loss of coherence here